There is a lot going on in today’s gospel reading. We have we have John and Jesus, mistaken identity, the Baptism of our Lord, what we are celebrating today, promises fulfilled, heavens open, and a new era beginning.
At the beginning
of our reading, people are excited. I invite you to imagine the scene. It’s a warm, dusty day. A rusty, orange-brown
color sort of swirls around clusters of people at the edge of a village. The
buzz of conversation reaches a new level. If we walk up and stand near one of
these clusters, the talk becomes a little clearer. We hear the name Messiah,
and our own pulse skips a beat. The Son of God? The one we’ve been waiting
centuries for? The one the prophets spoke about? Messiah. We listen a little
longer, and hear a little clearer. The Messiah is coming. Now is the time. He’s
been in the wilderness. His name is John, isn’t it? John the
Messiah.
The people are
excited. They’ve been waiting centuries—hundreds of years—for this person, and
they finally have a lead. John, the one in the wilderness, the one who provides
the cleansing ritual of baptism for the forgiveness of sins. Could he be the
Messiah? Could this be real?
John says no.
John himself comes on the scene and answers the crowds for himself. He is not
the one they are looking for. The one they are looking for will baptize with
the Holy Spirit and fire. The one they are looking for will be able to separate
the wheat from the chaff, the good from the evil, the necessary needed harvest
from the empty straw that gets in the way.
That’s the one
we’re looking for. That’s the promised Messiah.
Hmmm. Okay, so
not John. Again we go back to the scene. Maybe we sit down, just a little
deflated from our disappointment on the river banks and watch those getting
baptized. Time goes by, maybe a few hours, maybe a few weeks. We go back, but
we don’t know why.
Suddenly, one day
as we’re sitting there, something happens. The sky looks…different somehow. The
heavens are, could we say, opening? Pulling apart.
Pause for a
second—THE HEAVENS ARE PULLING APART. The sky is falling, the heavens opening.
Something like a bird comes down, and a voice that seems to come from every
angle swallows up the world as it speaks.
There’s a lot
going on in the reading today because this is a HUGE event.
Jesus has been
baptized, and we now know who it is that has been promised is here. Jesus’
birth is told in two of the gospels. His lineage is recorded in two of them as
well. This story is recorded in all four gospels. Every one of them. The one
God is present throughout the Bible. This story has the three distinct
persons—Father, Son, and Holy Spirit—there in specific distinction. The voice
of God the Father, who names Jesus the Son, and the Holy Spirit that descends
in bodily form like a dove—you can see the Holy Spirit.
This is a HUGE
event.
Jesus has been
baptized. His divinity is clearly established. It’s right there for people to see or
hear.
And guess what?
His humanity is now unquestionable, too. Jesus has been baptized as all the
people—all the humans—were baptized. Jesus is one with humanity in this act.
Fully human, fully divine. He now comes with the authority and ability to
understand humanity and save it.
Okay, that’s big
in and of itself, but what does it mean for us?
Over the past
year, this congregation celebrated 12 baptisms. Many of us may have also received this
sacrament. In baptism, we are united to Jesus Christ as well. Through him, with
the power of the Holy Spirit, we are made children of God. We are given the
promises of forgiveness, salvation, and eternal life.
Like I said, HUGE
event.
And it changes
us. We are united with Jesus’ life, death, and resurrection, and that makes
things different for us. We get to act like people who have been saved and
forgiven, because that’s who we are. In response to this gift of grace God
gives us, we PROMISES OF BAPTISM. Essentially, we try to follow and live like
the one we are united to in baptism—Jesus Christ.
We can never be
Jesus, however. That’s important to remember, too. Think of John—oh
yeah, remember him? Who was he, anyway? Not Jesus, but the one who pointed to
Jesus. One who looked for the Messiah and knew that the Messiah would
come, but John was not him. John was a human and not divine.
John is a great example to us. Like John, We are human and
not divine—we are united to God through Jesus, though, and God is the one who
does that. We don’t—we can’t—do the uniting, but we are united to Christ and
one another through God’s work in us.
How that changes
us and what we do in response, that part is for us to worry about.
We are saved, and
we get to act like it.
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