This sermon is based on this week's Gospel Reading from the Revised Common Lectionary, Mark 10:2-6.
In Jesus’ time,
women and children were disposable items. Men could divorce their wives for
just about any reason from infidelity to gray hair to whatever. The reason
didn’t really matter, and women were powerless against it. Similarly, children
were at best an extra worker…once they were old enough to do something. Childhood
mortality was high, so investing emotion or financial means in them was
not really all that wise. It's just the way it was.
Jesus turns
these cultural norms around in this reading. He says that no longer can a certain part of
humanity cast aside another part on a whim. No longer can the dominant
oppress the marginalized. Why? Because dominance, power, influence,
status, and class are all human constructs. Guess what? This is God’s world.
We’re all people worth the same as everybody else.
So what does that
mean for us? Well, Jesus literally takes the little ones—these thrown out
people—and blesses them. In today’s world, there are many who have no voice, who
are marginalized, who would be thrown out or stopped from gaining equal status with the
dominant people of the world. Yet we remember that these are the ones Jesus blesses. As we go through the litany of just some of the
many scenarios that are out there, we'll end with the response “And Jesus said, It is to such as these that the kingdom of God belongs.”
LITANY OF THE MARGINALIZED
A single dad
stands in line at the food bank, wondering whether the electricity will work
this evening. While volunteers help him pick out his groceries for the coming
months, strangers on the street judge him for not being able to support his own
family. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
Ten-year-olds are
sold to pay off the family debt. They work as shepherds, sleeping with the
sheep in the barn and eating scraps from their owner’s house. As they turn
eleven, their dreams diminish—last year they dreamed of a career someday, this
year they dream of school, next year they’ll dream of freedom. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
A teenaged girl
stares at a stick in a bathroom stall. She contemplates whether to watch her
life become distorted and abused and judged over the next nine months, or to
abort this invasion of her body. Tears streaming down her cheeks, she fears no
one is out there to support her—to understand her, to love her. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
A husband and
wife find themselves in a land where everything feels foreign, but they can live.
Strangers stare at them in the grocery store for taking comfort in the last familiar
thing they have—their native language. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
A teenaged boy limps
home with garbage in his hair. The schoolyard isn’t safe anymore for someone
who likes fashion, design, and other boys. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
An elementary
school student comes to school with bruises. The teacher sees but doesn’t say.
The child goes home to face more of the same…and to watch a parent suffer, too.
And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
A 22-year old
receives their college diploma. Six months later, they still live in their
parents’ basement. They were told that they could be anything, so they’re
waiting for that job to open. They can’t afford to live on a fast food salary.
Now society frowns on them for wanting to be what they learned and worked to
be. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
An elderly lady
sits in a nursing home. It’s been two years since anyone besides a nurse
visited. She waits for death, hoping the insurance holds out long enough
to go with dignity. And Jesus said,
“It is to such as
these that the kingdom of God belongs.”
It is to such as
these that the kingdom of God belongs. This is a small snapshot of the sorts of
situations that exist here—in this community, this country, and this world. These
are the people who get discarded, silenced, and ignored by those around them
who could speak up, but don’t. Like the little children
Jesus blesses, these are the powerless of our world. In our gospel lesson,
Jesus tells us that we can’t ignore these people anymore. These are human
beings—not concepts or categories.
I know that there
is no overnight fix for this system—cultures, biases, and prejudice don’t
disappear or radically shift overnight. But we do need to acknowledge that
there are people in our midst that are excluded by the system of society. People who need to know they’re
not forgotten—who need the love of God that Jesus spoke about so often to shine
in their lives.
There may not be
an overnight fix, but there is hope. Perhaps at some point, we can be light
bearers, shining God’s love into the lives of those around us. As we come
forward for communion this evening, I invite each of us as you are comfortable to
light a candle for those without voices and place it in the sand there.
There is hope for
this world and all the people in it. As our little lights fill up the boxes, we
will see that none of us are shining alone. The light accumulates and shines
together, and the more who shine their light, the brighter the space will be. Just like these candles
that we’ll light in a minute, the more who shine their light, the brighter this
little corner of the world becomes.
Imagine that
spreading to the next corner of the world, and the next, and the next. This
could be one amazing planet, filled with God’s light.
There is hope. There is
most definitely hope.
Thursday, October 4, 2012
Mark 10 -- To Such as These
Labels:
Kingdom of God,
Light of God,
Little Ones,
Marginalized,
Mark 10,
Sermon
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